Thursday, August 30, 2007

Deuteronomy 7: Trusting the Lord

This sermon was first preached at CHBC 19th August 2007
The audio is available here

In His latest book, “The God Delusion” Richard Dawkins the Oxford Professor, Richard Dawkins describes his reaction to passages of the bible such as we are going to look at this morning.
“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”
It is chapters of the bible like the one we are going to study together this morning that have provoked such a strong reaction in Dawkins.
We rightly see acts of genocide as some of the most heinous of all evils.

And that is why we find it so hard to read chapters of the bible like the one we are going to look at today.
Turn with me to Deuteronomy 7
Main Hall
West Hall
1 When the LORD your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you- 2 and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. [a] Make no treaty with them, and show them no mercy. 3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your sons away from following me to serve other gods, and the LORD's anger will burn against you and will quickly destroy you. 5 This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles [b] and burn their idols in the fire.
About 3500 years ago God commanded his people to show no mercy to men, women and children from seven nations that dwelt in the land. Seven nations.
This is genocide on a massive scale: millions of men women and children were to be put to the sword at the LORD’s own command.
Let’s be honest: this is one of the hardest truths in God’s word for any of us: Christian or Non-Christian, if there is no sense in which you are horrified by this chapter, then I assume you haven’t thought about it much.
We are supposed to be horrified by the holy war that God wages on his enemies.
Perhaps you haven’t stared this truth in the face as you ought to. Perhaps you, Like Dawkins, find the picture of God in this chapter unpalatable but you just think:
“Well, this is a long time ago: God doesn’t act like this any more. He is different now that Jesus has come.”
My friend, God has not changed. Human nature hasn’t changed. God has recorded this event in history, not just in this chapter, but also in the whole book of Joshua, so that we might learn difficult truths about God and about ourselves.

Don’t read about God’s great judgments in the past and imagine that God will never act like that again. He will. Every action of judgment, whether it be the conquest of Canaan, the flood of the whole world, or the destruction by fire of Sodom and Gomorrah. These are God’s wrath diluted, scaled down, to point to the undiluted wrath of God that is yet to come.

When we meet God one day it will be this God we meet. The God who commanded this. And if we are his enemies at the time, we will face a worse fate than those seven nations.

So, if we are not going to deny that this is God, why is even what he commands here, though horrific, why is it good and right?
Turn over to Chapter 9: 4-5
4 After the LORD your God has driven them out before you, do not say to yourself, "The LORD has brought me here to take possession of this land because of my righteousness." No, it is on account of the wickedness of these nations that the LORD is going to drive them out before you.
And they were indeed wicked nations:
The two sins that are most frequently talked about as the reason for God’s great anger on the nations were sexual deviancy and infanticide.
So central to the way of life were these practices that they were central religious practices: The Asherah Poles were the local of informal cultic prostitution; on their altars not only would animals be sacrificed, but people would sacrifice their own children.
God’s patience had run out with nations that had taken two of his greatest gifs to all peoples: sex within marriage, and the gift of children, and torn apart those blessings.
We rightly abhor genocide. We should hate it when we hear of genocide that has happened or is happening around the world.
We should hate genocide because nobody has the right to say that this nation or that nation of people is so beyond the pale that we will see to it that they are no more.
But does God? Does God have the right to say, “that is enough!” That whole society is rotten to the core and may not continue.
Yes, he does. God has the right to say, “this society is so steeped in evil that I will make an end of it.”
So, any other genocide than this one is wrong because only God has the right to command such a thing. Only God. Anyone else who advocates any genocide than this unique display of God’s holiness is guilty of unforgivable arrogance, putting themselves up as God. Adolf Hilter, Poll Pott, Joseph Stalin, Slobodan Milosevic, Mehmed Talaat and countless others through history.
With the Canaanites God had been extremely patient: Way back when he had promised the land to Abraham more than four hundred years earlier in Genesis 15.
"Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. … 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure."
When will it be time for God to say “enough” to this whole world that where we enjoy following idols who demand such evil worship?
Times when Christians have taken the conquest of Canaan as justification for taking up the sword themselves have taken the same arrogant stance. The Crusades were a terrible misunderstanding of what it means to belong to the Lord.
No, this is a unique occasion. Not unique that God pours out his judgment. But unique that he does so by commanding his people to be the instruments of judgment.
No, the New Testament church is not to take up arms as a church. Nations may fight just wars, but the church’s battle is to be spiritual, not physical.

Paul writes in Ephesians

10Finally, be strong in the Lord and in his mighty power. 11Put on the full armor of God so that you can take your stand against the devil's schemes. 12For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

We are called to a battle that is to be just as fierce as the conquest of Canaan. But our enemies are not the nations in the land: the enemies are spiritual. The devil and his minions who wage war against our souls.

And in this battle we are to be as single-minded as the Israelites were. We are to put to death any vestige of the idolatry that was once in our heart before the Lord Jesus came and liberated us. We are to show it no mercy. We are to hate it with extreme prejudice.

God’s people are to have a single-minded devotion to the Lord in the battle against sin.
This battle is real. There is a real enemy
Yet we are called to single-minded devotion, trusting Christ for the victory.

We are going to see 3 aspects to this single-minded devotion.
1) The Call (1-5)
2) The motivation (6-15)
3) The barriers (16-25)

1) The Call (1-5)
Have a look down again at verse 1 to see the singlemindedness to which we are called.
1 When the LORD your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you- 2 and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. [a] Make no treaty with them, and show them no mercy.

I wonder what are the treaties that you are tempted to make with sin in your life?
Don’t hold back from the fight. You must destroy them totally.
Are there areas of your life that you just want to leave with nobody knowing about. Why?
My brothers and sisters, this is why you have been put in a church: to hold hand with others who know you life, and encourage you to keep on repenting and believing. If you cannot think of at least two other people who really know the whole story of your struggles, then pray that the Lord would show you the danger of secret sin.
Secret sins are not just sins that we are embarrassed about, they are sins that we do not want to kill. Imagine that you discover that you have a problem with cockroaches in your house. Would you just try to hide them? No! If you hide them, they will multiply. Expose them – it may be ugly, but only when they are exposed can they be seen clearly for what they are, and exterminated.

How much sin should we be comfortable with in our lives? Not even a hint.

John Owen in his excellent book “the mortification of sin” writes,

“do you mortify sin; do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you”

Don’t hold back from the fight
Don’t fraternize with the enemy
3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your sons away from following me to serve other gods, and the LORD's anger will burn against you and will quickly destroy you.

Perhaps it was thought that the one way to save these people from the Lord’s wrath was to marry them. Then they would be one of you right? Changed allegiance.
No! Says the Lord; do not marry them. Perhaps there was a particularly strong warrior, or a particularly beautiful woman: perhaps they would be better to befriend than to destroy.

NO! Do not fraternize with the enemy, said the Lord.

Do you think that there are relatively unimportant sins that you can commit, but they are worth it for the greater good?

Perhaps that romantic relationship with the Non-Christian that seems so harmless – and after all, we all know stories of how the Lord has used such relationships to bring that Non-Christian to faith.
The Lord can do what he wants, and is remarkably gracious; but do not think that you can tame sin. To deliberately choose to sin may be a path from which you will not return.

Perhaps we think that joining in with the coarse joking, or the spiteful mocking, or the jovial grumbling will so endear us to our colleagues that it might even give us a chance to share the gospel.
My brothers and sisters, we cannot tame sin, so let us not become comfortable with it.

Perhaps you think that all out war against sin in our lives is too radical a thing. If you think that, you don’t understand what sin is. Like the Ring in Tolkein’s epic, it has only one master. We cannot wield it.
Do you think that you can keep sin under control in your life? Sin is never under control. It is either being put to death, or it is gaining control.
Remember Jesus’ response when he was told that he could have every kingdom on the whole earth – if he just committed one single sin!

Think of it: what would you do to see the whole world willingly bow to Jesus’ authority.
You may not sin a single time even if you thought it a means to see a billion converts.

The devil is quite happy to hold out what looks like godly ends as a motivation for sin.
John Piper writes,
“The two great enemies of our soul are sin and Satan. And sin is the worst enemy, because the only way that Satan can destroy is by getting us to sin.”

We are not to be surprised by sin, but we cannot fraternize with it.
So, look at your life: what are the idols you are most prone to?

Idols are rationalizations of sin. An idol is something that says, “It is worth obeying me rather than the Lord because I will bless you.”
What are the ways in which you rationalize sin? Next time you, or an honest friend notices you sin, don’t just say “Yes, I’m sorry!” ask yourself, “Why did I do that?” “What idol was promising me what blessing if I do that?”
Don’t leave idols intact
(5) This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles [b] and burn their idols in the fire.

Pick up a copy of David Powlinson’s “Seeing with New eyes” and turn to chapter 7: read through diagnostic questions that reveal your idols to you. Here’s some of them…
“What are your goals and expectations?” your ultimate goal is either the glory of the true and living God, or it is an idol.
“What do you tend worry about?” We tend to worry about those things that will damage our idols.
“Where do you find your garden of delight?”
“Whom must you please?”
“What would make you feel secure?”
“what do you pray for?”
“How do you spend your spare time?”

Get to know your hearts, that you might discover the strongholds that the devil has in your life, and then spend your life battling against them.

We should also recognize the need to be particularly distanced and horrified by the sins that the culture sees as so normal.
We, in today’s world, need to learn this lesson. The same two beautiful gifts that God has given are under constant attack in our western cultures.
Sex has become a casual recreation rather than the physical expression of the marriage relationship it was designed to be.
From the human trafficking of people forced into prostitution to the explosion of internet pornography, to the very way that sex is used to sell just about everything, we live in a society world-wide that laughs at God’s design for sex only within marriage.
Al Mohler writes, Rather than directed toward fidelity, covenantal commitment, procreation, and the wonder of a one-flesh relationship, the sex drive has been degraded into a passion that robs God of His glory, celebrating the sensual at the expense of the spiritual, and setting what God had intended for good on a path that leads to destruction in the name of personal fulfillment.
And what about our attitude to the sacrifice of children: 6m Jews were killed in WW, the 7m Ukranians starved to death by Stalin in 1932, the 1.5 million Armenians killed in turkey during ww1, the 2 million killed by Pol Pott in Cambodia.
But if you add all those together you have reached the number of unborn children murdered worldwide in just over 4 months.
On what altars had these children been sacrificed? What are the hideous idols of the 21st Century that would demand such horrendous sacrifice?


The Lord is calling us to single-minded devotion to him – which means a single-minded war against the devil’s reign in our lives.

Why?
Why should we take such a radical stance?

If you are not a Christian here, let me say that you are very welcome. Perhaps you are wondering what on earth you have walked into. Perhaps you are sitting there thinking, “Wow, these Christians are really as repressed as I thought… why don’t they just lighten up and do what they want.” Why does there need to be a battle at all?
Well, it might seem strange to you, but Christians actually want to be involved in the battle, because we have realized that many of our desires are in fact evil.
Let me explain: our lives are not intended to be an aimless following of our appetites for pleasure. We have been created for a particular kind of beautiful pleasure. Pleasure with no guilt, with no regrets, with no hangovers. Pleasure that isn’t at anyone else’s expense: The pleasure of loving and honouring the God who made us.
That is the pleasure we were designed for. Yet we all foolishly and rebelliously imagine that we can find more pleasure in the things that God made than in God himself. We do this because we have a self-destructive desire to be God – to be our own greatest source of pleasure. We want to see ourselves made much of rather than God. We are happy to have our pleasure at the expense of god rather than in praise of him. And he is furious.
Yet he also continues to love us. And in his amazing love for self-centered fools like us, he sent his son, Jesus Christ to live as a man a life of joyful service of his Father, and yet died the death of a sinner;
Why? So that when anyone turns from their self-centered world, to Jesus, God’s righteous anger has already been poured out on Jesus, so that we can begin to enjoy the life that we were designed for; a life enjoying the Lord. A life that says that we can lose anything and everything, for we belong to him, and he is all in all.
Jesus calls you today to such a life. Give up your idols that cannot bless you, and will drag you down to destruction. Give them up for the Saviour who will bless you eternally if only you will turn to him as the source of all true joy.

Respond to the Lord jesus’ call to join the battle for single-minded devotion.

What is to be our ultimate motivation.
Well, if idols are what is to be destroyed, the motivation for single-mindedness is to be the opportunity to display the character of the true and living God.
2. motivation for single-minded devotion: Displaying who we belong to.
6 For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
7 The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the LORD loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. 9 Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands. 10 But
those who hate him he will repay to their face by destruction;
he will not be slow to repay to their face those who hate him.
11 Therefore, take care to follow the commands, decrees and laws I give you today.
12 If you pay attention to these laws and are careful to follow them, then the LORD your God will keep his covenant of love with you, as he swore to your forefathers. 13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and oil—the calves of your herds and the lambs of your flocks in the land that he swore to your forefathers to give you. 14 You will be blessed more than any other people; none of your men or women will be childless, nor any of your livestock without young. 15 The LORD will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.

God’s command ought to be enough of a motivation for us. But actually the command in and of itself cannot equip us to keep the command.
The ultimate motivation for obedience is not the law, it is the gospel!
As John Bunyan put it
Run, John, run, the law commands
But gives us neither feet nor hands,
Far better news the gospel brings:
It bids us fly and gives us wings.
The gospel holds out to us the life that we have in fellowship with God as the motivation for singleminded devotion to him. He is worth being devoted to! And in being devoted to him, we have the extraordinary privilege of showing him off to the world.
The one who found the pearl of Great Price: do you think he gained the pearl in order to lock it up in its safe! No he would display it to the world and let everyone know “it is mine! This pearl is mine!”
And in the gospel we have the extraordinary privilege of being a display of God’s Character to the world: did you see that.
Have a look at verse 6:
For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
Because we are the treasured possession of the holy Lord we have the privilege of trying to display his holiness.
(6-15) Display God’s holiness
When you read a passage like Deuteronomy 7, it is easy to see that God’s holiness is merely a terrible thing – for this chapter reveals the hatred that a holy God has for evil - even the evil that is in us. But do you see that his holiness is beautiful. He is so beautiful that he rightly hates all that is morally ugly. He would not be so beautiful if he loved moral filfth.
Yet we know that that is who we are. When we see God’s holiness we have our own moral filth revealed to us. If there are areas of our lives we want to hide from others, what about the pure gaze of the perfect God who sees all. We cannot hide from him. We deserve to be treated by him far worse than the seven nations we have been reading about.
Yet this holy God has made a way for us not to cower before him and hide from him, but to approach him bodly, having had our guilt washed away by the blood of Jesus.
And then he calls us to live out a life with his mark of ownership upon us loving the things he loves. Hating the things he hates.
If you are considering what it would mean for you to trust in Jesus, don’t think only about what you would be saved from: hell.

Why would you find hell a terrible place? Because you would suffer physically? Or because you would never know what it is like to enjoy the being for whom you were designed. You would know for certain he was there, but you would always hate him even though he is the most beautiful and lovable being alive.

When you reflect upon the reality that God will indeed judge the world, and send people to hell, do you, Like Richard Dawkins, see this as an ugly thing: or are you able to gaze at God’s awesome holiness that hates all that is evil with a passion and see beauty. A god Dawkins would find more palatable who will judge no evil and hold nobody accountable is not a beautiful god, but a compromised god.

We have been created to reflect his glorious holiness.
It is not enough to say, “yes, isn’t my sin ugly.” If we hate it like God hates it, we will want it dead. We will act as judge jury and executioner of the sin in our own lives.
We are to be an active, living display of God’s holiness by our opposition to sin.

But his people are also a display of his might.
Display God’s might

7 The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the LORD loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt.
(7-8)
I wonder what you think about the idea that God chooses some people and not others. Do you think that it would make those who are chosen proud of himself? Not when you realize that he doesn’t choose the most impressive, but the least impressive.
He is like a chef going early to the vegetable market to handpick exactly the produce he wants. But he chooses all the squashed tomatoes and the maggot infested zucchini and the rotten eggplants to make his ratatouille. He does it to display his might.
Election is the most humbling of doctrines: if you think that the difference between the Christian and the Non-Christian is our choice first, and God’s second, then those who believe in Jesus are somehow more virtuous, or impressive in their abilities to recognize the Messiah.
The elect are not the elite, but the unlikely.
We often sing, “How deep the father’s love for us, how vast beyond all measure, that he should give his only son to make a wretch his treasure.”
But as well as great love, the gospel is a display of great power. What power there is in the gospel that he might make wretches like us his treasured possession!

What motivation that is to fight hard in the battle against sin. As we fight in all his strength we have the joy of people seeing us change and us being able to say to them “you know I couldn’t have changed in this way. You know that this is a display of God’s mighty hand.”

Whatsmore we can display God’s deity.

Display God’s deity
Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands. 10 But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him.

There are only two sides in the spiritual battle that is raging all around us. The Lord’s side, and the devils.

By single-minded devotion to the Lord we can display to the world that the Lord is God, and he will not be mocked.

When we share the gospel with our friends and colleagues and neighbours and family members, how will they believe that there is a hell that they are walking towards: how will they believe it if they see our lives and don’t see that even those of us who bear his name seem to know that the Lord is God.
How will they believe that there is a hell at all if even those who have been chosen by him play with sin as if it were a trifle that will do nobody any real harm?

Non Christian. Why would people take such joy in laying aside worldly pleasures if they had not come to know the God who gives a better joy? Do you see in the Christians you know a joy that you can’t explain… my friend, that joy can only be found in knowing that the Lord is God. Reach out for that joy in Christ today.
Display God’s faithfulness
(11-15)
11 Therefore, take care to follow the commands, decrees and laws I give you today.
12 If you pay attention to these laws and are careful to follow them, then the LORD your God will keep his covenant of love with you, as he swore to your forefathers. 13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and oil—the calves of your herds and the lambs of your flocks in the land that he swore to your forefathers to give you. 14 You will be blessed more than any other people; none of your men or women will be childless, nor any of your livestock without young. 15 The LORD will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.
Just as the Christian is called to a spiritual war where Israel was called to a physical war, so the blessings we are promised are spiritual blessings.
The place of rest and joy that Israel was promised if they obey they did not receive. Only a faithful Israel would receive the blessings promised.
Galatians makes it clear that the faithful Israel is one man, the Lord Jesus Christ.
The blessings of the land were promised to Abraham and his seed: paul writes in Galatians, “The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed,"[g] meaning one person, who is Christ.”
Christ is the faithful Israel who receives an inheritance from his father, and then distributes an eternal inheritance to all who have faith in him.

Is your life a display of the faithfulness of God? If you have trusted in Jesus, it already is – god has been faithful to his Son in increasing the number of those belonging to Jesus.
He will remain faithful by not allowing the devil to prevail in his war for your soul.
But the way that he will keep you from falling to the devil’s wiles is by keeping you in the fight.
He will motivate you by holding out himself. He will remind you that he is indeed worth living for; that his character is worth enjoying and dispaying.

That is the motivation for your devotion.
But there are also barriers.

The fight is long and hard.
There are times at which the fight will appear foolish and unnecessary to our sinful eyes.

3. Barriers to single-minded devotion:
16 You must destroy all the peoples the LORD your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.
17 You may say to yourselves, "These nations are stronger than we are. How can we drive them out?" 18 But do not be afraid of them; remember well what the LORD your God did to Pharaoh and to all Egypt. 19 You saw with your own eyes the great trials, the miraculous signs and wonders, the mighty hand and outstretched arm, with which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear. 20 Moreover, the LORD your God will send the hornet among them until even the survivors who hide from you have perished. 21 Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God. 22 The LORD your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you. 23 But the LORD your God will deliver them over to you, throwing them into great confusion until they are destroyed. 24 He will give their kings into your hand, and you will wipe out their names from under heaven. No one will be able to stand up against you; you will destroy them. 25 The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the LORD your God. 26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Utterly abhor and detest it, for it is set apart for destruction.

We are to fight all the barriers to single minded devotion with faith…
We are to reflect on the truths of God’s word that hold out sufficient answers to all the questions we have as to whether it is worth continuing the fight.
Have you thought about how so much of the armour of God is about having faith in the truths of God’s word:

Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15and with your feet fitted with the readiness that comes from the gospel of peace. 16In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17Take the helmet of salvation and the sword of the Spirit, which is the word of God.
Because it is God’s truth that combats the devils lies, Those who are particularly called to teach God’s word will often be the particular focus of direct spiritual attack.

I’m so grateful to those of you who have prayed for me as I have preached this sermon: I had a real sense that the enemy did not want a sermon to be preached that is going to exhort us to spiritual battle.

The same enemy doesn’t seem to want Deepak to begin his ministry of speaking God’s word into our lives. Pray for Deepak and for all your elders for there is one who would do all he can to silence the teachers of God’s word.

The first barrier we see is pity.
Pity
(16-26) Fight false pity by trusting God’s warnings
(16) 16 You must destroy all the peoples the LORD your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.

For those Israelites who really knew the Lord, I assume this would have been perhaps the hardest thing to ask. For after all the Lord himself is a God of mercy. We’ve just seen that: only a merciful god would choose sinners to be his treasured possession.

Yet we need to know that God’s patient mercy does eventually run out. If you are wondering why God has not stopped all the evil in the world already, it is because of his patient mercy. He holds out mercy in Christ to avoid the coming judgment. But that judgment will come one day.
There will be no unforgiven sinners who will enter heaven.
The unforgiven sinner will cry out for pity on that last day, but it will be too late.
And so, the conquest was to be one where there was to be no pity shown – not even to a child.

Why? Because the Lord knew what would happen. He knew that those nations must be fully destroyed, or Israel would end up just like them, facing God’s judgement. Tragically that is what happened. Within a few decades the time of the judges began, and Israel was worse than the nations that they had failed to wipe out.

When you think that something is only a small sin, and can easily be left alone without causing much harm, listen to God’s warnings. Sin, when it is full-grown leads to death.

John Owen exhorts us to see 4 dangers in even the smallest sin:
1. the danger of our heart being hardened
2. the danger of the Lord’s discipline
3. the danger of losing the peace and joy that the gospel has brought us
4. the danger of eternal destruction.
Why is it so dangerous? Because it is so evil:
It grieves the spirit of God.
It wounds Christ
My brothers and sisters – do not let the devil get a foothold.

Another barrier is FEAR
17 You may say to yourselves, "These nations are stronger than we are. How can we drive them out?" 18 But do not be afraid of them; remember well what the LORD your God did to Pharaoh and to all Egypt. 19 You saw with your own eyes the great trials, the miraculous signs and wonders, the mighty hand and outstretched arm, with which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear. 20 Moreover, the LORD your God will send the hornet among them until even the survivors who hide from you have perished. 21 Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God.
Fight fear by trusting God’s Power
It has been a heavy topic. I don’t think we can speak about Deuteronomy 7 lightly. But I hope that has not left you feeling weighed down.
Perhaps you are saying to me, :But Mike, you don’t know my life… you don’t know how sinful my heart is.
No, but I know mine.
And I know the power of the Lord.

When you read through Exodus, it seems to us crazy that the Israelites would doubt that God could bring them into the land. He had taken them out of Egypt, the world’s greatest superpower of the day unarmed carrying off all the Egyptians gold. He wouldn’t have much problem bringing them into the land.
Yet they doubted because there were some very tall people in Canaan.
Does it seem strange: not when I know my heart.
My brothers and sisters do you realize the extraordinary miracle that the Lord has done in saving you? There was nothing in you that had any power or any resolve to break with your slavery to idols. Yet God broke it and granted you a love for Christ.
Why would you think that he doesn’t have the power to break some besetting sin.
“But Mike” you say “I haven’t the strength to fight”

You rightly realize that you don’t have the power. Stop depending upon yourself.

Be strong in the Lord and in his mighty power. 11Put on the full armor of God so that you can take your stand against the devil's schemes.

We do fall again and again, not because the Lord’s strength is insufficient, but because we insufficiently depend upon his strength. We do not put on the full Armour of God. And then we do not stand. We should be unsurprised and humbled when we go into the battle unarmed and come out wounded.
William Gurnall Writes
“Faith gives the soul a view of the great God. It teacheth the soul to set his almightiness against sins magnitude, and his infinitude against sins multitude; and so quencheth the temptation. The reason why the presumptuous sinner fears so little, and the despairing soul so much, is for want of knowing God as great. Therefore, to cure them both, the serious consideration of God under this notion is propounded.”

The enemy is no doubt formidable. That is God’s design. When God calls us to single-minded devotion he doesn’t call us to something that we can do by ourselves. He calls us to something that is deliberately designed to us to be impossibly difficult. We are to come to an end of ourselves.

If you are not a Christian, whether you follow another religion or none, don’t try to wage war on your sin. You need to belong to Christ first, or all you will be doing is replacing the idol of self-indulgence with the idol of self-sufficiency. Your are made to love and depend upon Jesus.
Another barrier is weariness (22-24)
22 The LORD your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you. 23 But the LORD your God will deliver them over to you, throwing them into great confusion until they are destroyed. 24 He will give their kings into your hand, and you will wipe out their names from under heaven. No one will be able to stand up against you; you will destroy them.
Fight weariness by trusting God’s steadfast help
There are some temptations that come from having fought the battle for a long time. Perhaps your aspirations as a young Christian haven’t come to fruition – you haven’t had the impact upon the church and the world that you would have hoped to have had.
To be honest, you are weary by the slow progress that you seem to have made in godliness over the years.
Well, let that cause you to long for heaven. The Lord is still committed to the fight. He has brought you this far. Allow your ongoing struggles to humble you not to harden you.
When the battle raged for decades Israel wasn’t supposed to give up – even that was supposed to be a sign of God’s kindness. Imagine that all the nations had been wiped out in a few months.

The bodies would have piled up; the scavengers would have feasted and then suddenly run out of food, and begun to attack the people.
No, the fight would last longer out of the Lord’s kindness; the longer fight would also have to mean a longer dependence on the Lord.
The Lord is committed to you. He has sealed you with the holy spirit. He will not abandon you. The long fight is merely designed by him to deepen your dependence and your devotion.

Another barrier was desire
fight desire by trusting God’s goodness
(25-26)

There is no denying that some of the most physically beautiful objects that the Canaanites would have left behind were the idols that they had carved. Made with silver and gold, we know from Joshua 6 just how tempting it would have been to hold onto them. After all, they are very beautiful – can something so attractive be so wrong?

Perhaps there are things that you know the Lord hates, but you when you are honest you just have to admit that you find them irresistibly attractive.

Why do you think that the Lord hates them?

Good old American Heavy whipping cream has about 36% fat.
In the UK we have a whole series of creams that are worse for you than that:
Double cream has a minimum 48% fat. And as if that isn’t enough, clotted cream has at least 55% fat. It’s undeniably one of the best things about English cuisine.
There was a ad campaign that ran in the 1980’s in Britain to try to encourage us to buy more cream.
“naughty but nice”
Are there sins that to be honest you don’t want to fight. Like Achan in his tent you would rather hide them because you consider them naughty but nice.
Will you trust that the Lord is good? He wants you to get rid of it because not because he wants to destroy your pleasure, but because it will destroy you.

We have seen that the devil is quite happy to use any means available to you to manipulate you into thinking that sin si a good idea. He will make sin look so insignificant that we think it demands no attention.
He will make sin look so powerful that we think we could never stand against it.
He will make sin look so attractive that we think that live would not be worth living without it.
He will make sin look so advantageous that we think that we will be more effective even for God’s kingdom if we protect it.
Any lie will do.
The one thing that the devil desires that we never hear is the truth.
Sin is evil – it is only destructive – but it is also powerless before the Lordship of Christ. In Him we are able to stand. Resist the devil in Him, by the power of the spirit and He will flee from you in terror.

In the end Deuteronomy 7 is all about Jesus.
Who is the only one who has been single-minded in his devotion to the Father. Jesus
Who is the only one who would fight every temptation though it cost him his reputation, his friends, a fair trial, protection from the cup of God’s own wrath.
Who is the one who has called us to join the battle?
Who is the one who against whom nobody will one day be able to stand. All kings will fall at his feet. The devil himself will be disarmed.
Will you be devoted to him?
Will you trust that he is good and powerful and worthy of our single minded devotion?

Deuteronomy 6: Loving the Lord

This sermon was preached first at CHBC may 27th 2007
The audio is here

“You can’t help who you love”

When I googlised that little sentence, or variation of it came back with over 30,000 results.

You can’t argue with google, can you!?

Isn’t love something that affects us, but we can’t really control, like our favourite pizza flavour?

You can’t explain it, but you can’t really change it either. Love is sometimes hugely inconvenient and we wish we could turn it on or off that easily, but it seems to be very much out of our control.

Most of us love to be loved. But we can’t ensure that other people love us.

We can invite others to love us. We can attempt to encourage others to love us, by trying to be lovely to them. But we cannot control anyone else’s love. And we certainly cannot command their love.

Imagine if Congress passed a bill to require each US resident to send a letter expressing your love to another randomly assigned US resident. They’d heard that if only everyone felt love, the economy would do better or something… bear with me here…

It would seem strange for various reasons.

But one thing that would seem particularly strange would be the idea that we could be required to love someone.

But imagine if it was not just a randomly assigned US resident that you had to send a letter of love and respect to – imagine that the President himself was willing to sign a piece of legislation saying that we must all send letters of love and appreciation to Him.

On memorial day weekend we know all too well that within living memory there have been nations whose leaders have demanded pledges of personal love and affection. Yet such commands to love do not result in a society characterised by love and freedom, but fear, oppression, and warmongering.

What then, do you think of the idea that God doesn’t merely invite us to love. He commands us.
And he doesn’t merely command us to love one another (though he does command that).

He commands us to love Him first and foremost.

And he doesn’t just command us to love him first, he command us to love him fully?

Love the Lord your God with all you heart and with all your soul and with all your strength, says God.

Do you consider it strange that God would command us to love Him?

Does it sound as if somehow he must be insecure, or lonely, or desperate or manipulative, that God would use his infinite authority to command us to love him?
And, in case you think that this is merely something that God commanded one nation in the Old Testament, Jesus reaffirms this as the Greatest Commandment.

28One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
29"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one 30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'
When Jesus said these words he was quoting from Deuteronomy Chapter 6. This morning we are going to look at that whole chapter.

Turn with me please to Deuteronomy chapter 6. You’ll find this on page 190 in the main hall, page 178 in the West Hall.



1 These are the commands, decrees and laws the LORD your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, 2 so that you, your children and their children after them may fear the LORD your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life. 3 Hear, O Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, promised you.
4 Hear, O Israel: The LORD our God, the LORD is one. [a] 5 Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.
10 When the LORD your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, 11 houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied, 12 be careful that you do not forget the LORD, who brought you out of Egypt, out of the land of slavery.
13 Fear the LORD your God, serve him only and take your oaths in his name. 14 Do not follow other gods, the gods of the peoples around you; 15 for the LORD your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. 16 Do not test the LORD your God as you did at Massah. 17 Be sure to keep the commands of the LORD your God and the stipulations and decrees he has given you. 18 Do what is right and good in the LORD's sight, so that it may go well with you and you may go in and take over the good land that the LORD promised on oath to your forefathers, 19 thrusting out all your enemies before you, as the LORD said.
20 In the future, when your son asks you, "What is the meaning of the stipulations, decrees and laws the LORD our God has commanded you?" 21 tell him: "We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand. 22 Before our eyes the LORD sent miraculous signs and wonders—great and terrible—upon Egypt and Pharaoh and his whole household. 23 But he brought us out from there to bring us in and give us the land that he promised on oath to our forefathers. 24 The LORD commanded us to obey all these decrees and to fear the LORD our God, so that we might always prosper and be kept alive, as is the case today. 25 And if we are careful to obey all this law before the LORD our God, as he has commanded us, that will be our righteousness."
Deuteronomy was given by God through Moses to the people of Israel on the very brink of entering the promised land.

Deuteronomy is set out like a great treaty between the tiny nation of Israel and their great and magnificent King, the Lord God.

Last week we looked at the Ten Commandments, to see that that obedience was right at the centre of how they were to relate to their king.

Perhaps you think that that would be enough. Surely so long as they kept the Ten Commandments, that was enough for the Lord to require of them.

But Deuteronomy Chapter 6 shows us that obedience without love is empty. If we seek to obey the Lord but will not love him then we have failed to see the whole purpose of the law. Love, writes the apostle Paul, is the fulfilment of the law.

So we see this morning that at the centre of the Lord’s commands is the command to love him.

We are going to ask three questions about

1) Why Should we love the Lord?
2) Why Don’t we love the Lord?
3) Do we really love the Lord?

So our first question: Why should we love God?



a) God tells us to!

We should love the Lord for He tells us to…
3-5

3 Hear, O Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, promised you.
4 Hear, O Israel: The LORD our God, the LORD is one. [a] 5 Love the LORD your God with all your heart and with all your soul and with all your strength.
But we need to have a very different attitude to the commands of God and the commands of men.

When mere humans demand that we listen to them because of who they are, we are often rightly suspicious. The bible itself is hugely critical of human rules who exercise authority as if they were answerable to nobody but themselves. In fact, the story of Israel so far includes the account of God pouring out his judgement upon an Egyptian king who thought that he could enslave others to hi purposes.

But when God –the one who made us, speaks, we should listen up. Did you see that word, “Hear” that came at the beginning of verse 3, and verse 4.

This little word comes up again and again through the book of Deuteronomy. It is the Hebrew word Shema‘, thus this greatest commandment is sometimes known as the shema‘.

Why should we listen up to this command? Because our creator is speaking. And in giving the greatest command the creator is speaking of our design. That which the LORD commands us to do is that which he has designed us for.

What a privilege that we have God’s commands. Without the commands of God we would remain entirely ignorant of our purpose here in life.

Have you ever thought that it was your own responsibility to find your own purpose in life. My friend, if that is you, you have not realised what an incredible creature you are. You are created to know God and to love him.

God wants you to know him – that is why he has spoken. Not just these words – but 66 books over 1000 years.

If you’re not a Christian today, you are very welcome here. We’d love to hear what you think about what you are hearing afterwards.

But, if you are not a Christian, I wonder if you think that God is not knowable –

Do you think he is distant?
Do you think that all we can have is human opinions about God?

Like anyone, we can only get to know them if they speak and thus make themselves known. God has spoken. We need not grope around in the dark with our own thoughts. We can listen up to God’s own thoughts about us, but more importantly to God’s revelation of himself.

And, central to this revelation is the idea that God has designed us to be in a loving relationship with him, and so as our creator, he commands us to love him, lest we miss the whole purpose of our existence.

In the beginning of the bible, there are some things that are commanded of both humans and animals. All creatures were commanded to be fruitful and multiply… to survive and procreate. Do you live as if there was nothing more than this to live – survival, and hoping to ensure that you will be able to survive well enough to ensure that your children will also prosper?

To be a human being is to be made in the image of God. We are created not just to exist and procreate, but to know God.

If you don’t love the LORD, then you don’t know Him and you don’t know yourself.

To know how lovely the LORD is, is to love Him.
The Lord can command that we love him – and we’ll see both why we should love Him, and How we can ensure that we love him.

2) Love the Lord for there is no other God.

Did you notice, that the reason to love the Lord though isn’t merely because God Commands it. Before he commands to love him, he tells him something about himself that shows that me must love him.

Verse 4:

The LORD our God, the LORD is one

In the Hebrew there are merely four words here, but whether we understand these four words will make the difference between understanding the purpose of life or failing to understand it.

At the very least what is being affirmed here is complete monotheism. There is only one God and he has no rivals.

This reaffirms the first of the ten Commandments, that there is only one God and therefore he alone is to be worshipped.

But far more is implied that merely monotheism.

The idea is that because God is one he will not change.

That is in fact the significance of his name “The Lord” – literally YHWH meaning “he is”. We call him “He is” because he calls himself, EHYH, “I AM”

He is already perfect so he cannot change for the better, and he certainly will not change for the worse.

But more than that, as the eternal God who sees all things at once, he is entirely trustworthy. He will never make a promise and then have some unforeseen circumstance make him change his mind.

He will never do something and then think better of it.

Israel needed to know this on the brink of the promised land.

His power has not diminished. (He would be able to look after them in the land as surely as he was able to rescue them from Egypt
His love has not diminished. He is not like a forgetful spouse who wanders away from his marriage vows.

If you are following the Lord Jesus Christ today, take comfort in the character of God. It is his good and sovereign action that brought you to trust in Christ, and saved you. He will not think better of it.

Have you been weighed down by your sin this week? He hasn’t thought better of saving you. You may still approach him. Turn to him and love him once again. He did not turn you away the first time you turned to him. He will not turn you away if you turn from your sin and love him today.

I wonder if you think that you have grasped the reality of Deuteronomy 6:4, just because you don’t believe that there are lots of gods, but know there is but one. Perhaps you are a Muslim, or a follower of Judaism. You are most welcome here.

I’d love to ask you a question, though.

If God is ONE, then he doesn’t need us. He may love us, but if he is really infinitely more significant than us, he is the one LORD, he doesn’t need us.

Yet, if he is at his very essence LOVE, how can he love if he is merely ONE. For him to be love, he must have an object of his love. Who do you think is the eternal object of God’s love. The object of his love that he had before he made the world?

Jesus is very clear that he is the eternal object of God’s love.

On the night before Jesus died, he prayed in the hearing of his disciples.
24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
On another occasion, Jesus said,
“I and the Father are one."
He was clearly referring back to this verse. The Lord is ONE. Who is the LORD? I and the Father are One, says Jesus.
The religious leaders certainly understood what Jesus was implying as they picked up stones to stone him, 32but Jesus said to them, "I have shown you many great miracles from the Father. For which of these do you stone me?"
33"We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God."
If you have not recognized that Jesus himself, together with the Holy Spirit are one God, then you haven’t understood this verse, and, according to Jesus, you haven’t understood what you were created for.
God’s oneness necessarily implies that he is also three.

But more than that, God’s oneness means that His attributes do not contradict each other. He is character is consistent.

Be careful not to suggest that there is somehow division or conflict within God’s character. If we are not careful, we can end up saying things like, “I know God is holy and just, but in the end is love overrides his justice and he forgives.”

No: God is ONE. There is no internal struggle between love and justice within him. He will only exercise his love in ways that are consistent with his justice. He will only exercise his justice in ways that are consistent with his love for all that is good. His justice is loving justice. His love is just love.

The extraordinary news of the gospel is that God has provided a way to be just and the one who declares the guilty innocent.

I’m going to say that again: God has provided a way to be just and the one who declares the guilty innocent.

If there is only one thing that you are going to understand this morning it must be this, so I’ll say it again:

God has provided a way to be just and the one who declares the guilty innocent.

That is what we need. We are all guilty. If we want to know God as we were designed to we must be declared innocent. He is just – if we are declared guilty on the day we meet him, we will be sent to hell. He will not overlook his justice for the sake of his mercy. He is one. Yet we are all guilty

We are all made to perfectly love God. We haven’t. We have lived as if we were the only God, not Him. God in his love for all that is good, hates our rebellion against him, and in his justice will see that our rebellion is punished. We deserve to face that punishment ourselves in hell. But in his incredible love God has provided another place for his justice to be met. He sent his SON. The one who is himself God, whom he loved before the creation of the world. That same son he sent to live as a man. He lived a perfect live, but died on the cross taking the punishment that his people deserved.

He calls us now to turn from our sin, and put our trust in the death of Jesus, so that he might justly punish our sin, and justly declare us righteous.

It is right that the Lord commands us to love him:, for he is the one Lord, Father, Son and Holy Spirit.

It’s as if we are great Picasso paintings. But we are unsigned. Who’s name will you put at the bottom of the painting? Picasso’s? or someone else’s?

Well, if you are a Picasso painting, then only Picasso is worthy of having your name at the bottom. You can’t say, ‘well, I prefer Monet” Picasso would be rightly insensed.

If the Lord is the only God, then only He is worthy of our undivided worshipping love, and he is right to command such love.

Why Don’t we love God?

1) We prefer that which he gives to the giver.
10 When the LORD your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, 11 houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied, 12 be careful that you do not forget the LORD, who brought you out of Egypt, out of the land of slavery.
God rescued Israel, and then brought them into the promised land, not so that they could worship the land, but so that they could worship him.

If you are married, look down at your left hand. See that ring… what do you love about it? The gold? The diamonds? The rubies? Or the one whose covenant love it signifies?

The promised land was to be an extraordinary gift of love to God’s people. They have just lived in the desert for 40 years feeding of the manna that God supernaturally provided, for there was no other food.

Was it going to be easier for them to Love God when they had nothing, or when the lived in the plenty that God had provided?

Sadly, the story of Israel showed that for the most part they loved the gifts, rather than the Lord their God who gave them.

There has perhaps never been prosperity like the prosperity in the west today. I pray the Lord would not give my family or this church any growth in material prosperity without also giving a deeper understanding of His infinite wealth.

If ease and prosperity would lead us away from the Lord would that he would give us hardship and poverty, but a heart that loves him.

We are to love the Lord, for he is worth more than what he gives.

What is it that you love with all your heart?
Whatver is lovely is only a pale reflection of the loveliness of it’s beautiful creator. Love him more. Let your love for the gifts He gives only ever grow you love for the giver. Never let it squeeze out your love for him.

There was a lesson for Israel that was to come in the way that the Lord would provide gifts for them in the land.

Who had built the cities and filled the houses with good things? Who had dug the wells, who had planted the vineyards, and the olive groves?

The LORD would give them possession of the land by dispossessing nations who had enjoyed the water and the wine and the oil the Lord had given them, but had spurned the giver.

Do you realise that the Lord will always act like this.
Whatever you are working for in this world you will lose, unless it is the love of God, which will remain for ever.

In ecclesiastes we read,

I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. And who knows whether he will be a wise man or a fool? Yet he will have control over all the work into which I have poured my effort and skill under the sun. This too is meaningless.

Love the giver not the gift, for only he can be enjoyed for ever.


2) We think it doesn’t matter
13 Fear the LORD your God, serve him only and take your oaths in his name. 14 Do not follow other gods, the gods of the peoples around you; 15 for the LORD your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land.
16 Do not test the LORD your God as you did at Massah. 17 Be sure to keep the commands of the LORD your God and the stipulations and decrees he has given you. 18 Do what is right and good in the LORD's sight, so that it may go well with you and you may go in and take over the good land that the LORD promised on oath to your forefathers, 19 thrusting out all your enemies before you, as the LORD said.
The first time God called man into a loving relationship with him, he put two trees in the garden: a tree of life – showing that there would be blessings for those who lived under his loving rule, and a tree of the knowledge of good and evil, showing that there would be curses for those who thought that they should decide what was good and what was evil.

Deuteronomy too holds out blessings and curses.
Blessing in verse 18
18 Do what is right and good in the LORD's sight, so that it may go well with you and you may go in and take over the good land that the LORD promised on oath to your forefathers,
But if instead of loving him we test him – that is we fail to recognise that he is ONE – the one who can be trusted. There are curses.

God is a jealous God, who will hold us acountible to what we have have done with His love. Have we spurned it, or have we embraced it and reciprocated it.

God is a jealous God who will not let us go.

As we saw last week, Envy and covetousness are when you want something that doesn’t belong to you. Jealousy is the love that wants something that does belong to you.

An open marriage, where marriage partners will just let the other partner go off with someone else – that’s not love… is not loving precisely because there is no jealousy.

That’s saying that the marriage vows mean nothing.

A father who does not care about what his children gets up to is not loving.

God is jealous because he cares whether or not we love him.

He cares if we take the love that is due to him and give it to something that he has made.

Imagine the Picasso painting that scrawls ‘Monet’ all over itself.

Picasso would be right to come along and rip it up. I made you… and you act as if I’m nothing to you… how dare you.

A Jealous love holds out blessings and curses. Joy if that love is enjoyed, hatred if it is spurned.

3) We Fear he will let us down. 20-23

That had been the problem at Massah. Even though God had miraculously brought them out of Egypt, the people grumbled, because they wondered whether he would provide for them in the desert.

This was not to be the case in the land.
20 In the future, when your son asks you, "What is the meaning of the stipulations, decrees and laws the LORD our God has commanded you?" 21 tell him: "We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand. 22 Before our eyes the LORD sent miraculous signs and wonders—great and terrible—upon Egypt and Pharaoh and his whole household. 23 But he brought us out from there to bring us in and give us the land that he promised on oath to our forefathers.
I don’t know if you have experienced great pain, because you have loved, and you have been rejected, or let down, or brokenhearted. Everything in you wants to protect yourself from being hurt again, and so will not allow yourself the vulnerability of loving again.

What will you do with your heart?

CS Lewis writes

“If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless–it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.”

My friend, there is a place where you may put your heart, knowing that He will not prove inept in his love. He will not let you down. He is all powerful.

At times when you are tempted to hold back your love for you fear that God will let you down, don’t look to your feelings. Don’t look even to the situation you are in. Our feelings and our situation change for minute to minute. But our Lord does not.

He is the same Lord who miraculously rescued Israel from Egypt. He is the same Lord who raised Jesus Christ from the dead.
The Lord has a mighty hand. He is the same Lord who in his powerful love brought his people out of slavery. He is the same lord who sent his Son to bring salvation from sin.

4) We fear that he will reject us. (24-25)

But perhaps our greatest fear. The reason that we will not love him, is the fear that in the end we will be rejected by him.

It is the fear that should become very real when we read the last two verses of the chapter.

24 The LORD commanded us to obey all these decrees and to fear the LORD our God, so that we might always prosper and be kept alive, as is the case today. 25 And if we are careful to obey all this law before the LORD our God, as he has commanded us, that will be our righteousness

The Mosaic covenant is a strange covenant. It was never designed to provide salvation for anyone. That is why there is the whole book of Leviticus – it was clear that the LORD knew that his people would sin, and need forgiveness. They would not perfectly obey the law.

And in case they thought that they could obey it well enough to put themselves in God’s favour, the lord spoke words like these last two verses of the chapter.

Your want to be righteous in God’s sight by obeying the law? You’d better obey it perfectly then.


Don’t live life with an easy optimism that when the Lord meets you he will look at your life and think that it was good enough. He will not. For all of us, when he looks at our life he will see those who have robbed him of the hearts and souls and strengths that he created to worship him, and given them to other gods.

Yet the Mosaic covenant is more than a reminder that God’s people need forgiveness. It is also a reminder that God’s people can only be right with God through the living of a perfect life. But that life cannot be our own.

There is only one who has lived a perfect life. Only one of whom it could be said

He was careful to obey all this law before the LORD his God, as he has commanded us, and that was his our righteousness

In Jesus Christ there is another place that he may choose to look to find a perfect righteousness. If you have put you faith in Christ, you have been united to him by faith. When the Lord looks at you, he doesn’t see your divided heart, he sees the Lord Jesus’ undivided heart.

So, the apostle Paul writes in Galatians 3

10All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."[c] 11Clearly no one is justified before God by the law, because, "The righteous will live by faith."

And..

24So the law was put in charge to lead us to Christ[h] that we might be justified by faith. 25Now that faith has come, we are no longer under the supervision of the law

13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."[f] 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

For those who turn from self love, and begin to love and trust Jesus Christ, their righteousness has already been secured by Christ.

So, finally, we must ask ourselves, do we love the Lord Jesus?

Let’s have a look back to verse 5:

5 Love the LORD your God with all your heart and with all your soul and with all your strength.

Chris Wirght writes, “God is one whole single God, so you must love him with the whole single you.”

We are not merely to go through what our heart and soul and strength are, and thus find all kinds of other faculties within us that do not need to love the Lord. Heart, soul and strength are to signify the whole person.

Whatever faculties we have are to be exercised in the love of the LORD.

Heart:

Not heart as in Romantic, but heart as in Wholehearted.

It’s the love of the mother who does everything she can to dash across the city in time to see her daughter in the school play.

Are we committed to spend time reflecting on what God has done.

That seems to be the force of 5-8.

Love for God isn’t something that happens merely spontaneously. It must be cultivated.

One of the biggest causes of marital breakdown in this country is the idea that it isn’t love if it isn’t spontaneous.

People can get through the first months of a marriage almost entirely upon hormones.

But you can’t do that with a lifelong marriage. The marriage sustains the hormones, not the other way around.

Commitment is a more truly love than obsession.

Yet anyone who has been in one knows that committed loving relationships must be worked at.

There is no short cut to a deepening love of God. We love him more the better we know Him. That means we love him more as we spend time reading his word, and thinking about it, and learning it off by heart and talking about it with our families and our friends.

This isn’t to be a whole extra set of rules – the Pharisees got it wrong when they had bible texts written all over them, but didn’t let them affect their hearts.

Certainly put bible texts on your screen savers, but unless you read them and think about them they won’t do you any good!

It means being the first one in a group of friends to start talking about things that God has been teaching you about him, and asking your friends what they have been learning about the Lord.

Soul:

It’s the love of the teenager who loves watching to his Dad fixing the car (I live in doubt that my sons will love me like that as a teenager).

It means desiring God. Enjoying Him. Realising that there is no life outside of him. You see, when we spend time reflecting on what God is like, if we believe in him, our love for Him will grow.

Knowledge and love go hand in hand in the bible. The better we know God, the more we love him.

Some people seem to think that the more we are in the dark about God, the more we will love Him because he is mysterious.

I can’t think of anywhere in the bible where we are told to love God for things that we don’t know about him. No! if you want to love God more, get to know Him better. That’s why he has gone to all the trouble of revealing himself.

Strength:

Action comes in here as well. It’s not just affection, though it must be affection. This is the love of the Husband who gets his buddies round and creates a new garden when His wife is away.
The love of the friend who sees that you are in financial need and writes you a big fat cheque.

In terms of our love for the Lord, this means using everything that he has given us in His service.

If he has given you a brain, then use it to think about him.

If he has given you children, remember that they are his before they are yours. Your faithfulness as a parent is measured by how well they know His word from you.

See that in verse 7

Impress them upon your children…

Why do you think that the Lord has given you children? What are you going to teach your children to value? Things God has made, or the God who made them?
What we teach our children to value reveals what we really value ourselves.
Good behaviour? We value being respected by others above all else.
Hard work? That is what we value
A bit of peace and quiet? We teach our children to value that above the Lord.
One of the great encouragements of conducting membership interviews here are the number of people – maybe nearly half of those whom I interview who talk about how they consistently heard the gospel from their parents from as early as they could remember.
May that be true of our children.

Children: do you know why the Lord has given you parents? He has given you parents to teach you more about him. The parent-child relationship is to be a model of God's self-sacrificial love to you, but also the place where you hear about God. Ask them more questions about God. If they don't know the answers, ask them to find them out - that is their responsibility as a parent. if your parents are trying to follow the Lord I cannot tell you what an encouragement it would be for them to hear you ask them to teach them more about the Lord and how to know his love.

Our conversations show whether we love the Lord.

V7 Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

Is Jesus always on our lips. Through the lunchtime evangelism talks I’ve had the privilege of seeing a little window into Andy Swiston’s life at work. He is there almost every week, and often with another colleague with whom he is faithfully sharing the gospel.

That kind of consistent witness will not come by gritting your teeth and deciding to be a more faithful evangelist. It will come from a devotional life that loves the Lord, and so of course he will be on your lips all day long.

What patterns are there in your life to ensure that you are thinking upon God’s word when you get up and when you go to bed. If you are doing that, it is far more likely that he will be on your lips through the whole day.

Spend some time this afternoon thinking about all that the Lord has given you. How are you spending that in love for the LORD?

If he has given you money, then think about how you can best use that so that God will be better known, and so that you can enjoy him, not just his world.


Does the command to love seem a burden, or a joy…?

“Love the Lord” is not a burdensome command.
If you do not trust Christ today, the Lord commands you to love him.

But it isn’t the command of a vindictive schoolteacher who is trying to ruin your fun.

It is the command of a loving King, who longs to have a relationship with you, where you love him because you’ve realised just how much he has loved you.

In the end this is why it is not only appropriate, but good and loving of the Lord to command us to love him: we can find joy nowhere else.

God is no maleficent dictator who commands us to love him to fulfil something lacking in himself. He is a beneficent Lord, who commands us to love him for if we don’t, everything will be lacking in US.

Love cannot be a burden. It is love that removes our burdens.
It is the love God has for us that removes our guilt if we trust in Jesus.

In the end the Lord commands us to love him, for that is the only route to joy. We were not created to find our joy in our own purposes, but to find our joy in the purposes of God.

Jonathan Edwards writes,

“The most benevolent, generous person in the world seeks his own happiness in doing good to others, because he places his happiness in their good. His mind is enlarged as to take them, as it were, into himself. Thus when they are happy, he feels it; he partakes with them, and is happy in their happiness. This is so far from being inconsistent with the freeness of beneficence, that, on the contrary, free benevolence and kindness consists in it.

Is your joy wrapped up in your own finite, selfish happiness, or will you love God, and find your joy is His infinite unbounded happiness for which you were created?

Deuteronomy 5: Obeying the Lord

Deut 5. This sermon was preached at CHBC.
the audio can be found here

People typically have a love hate relationship with law, and not just those who’ve had to study for law finals in the last few weeks…!

Aristotle insisted upon our need for law:
“At his best, man is the noblest of all animals; separated from LAW and justice he is the worst.”

The British Prime minister, Benjamin Disraeli was less positive:
“When men are pure, LAWs are useless; when men are corrupt, LAWs are broken.”

Martin Luther King took a middle ground of seeing law’s usefulness, but limitations:

“It may be true that the LAW cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important.’

On the whole, though, our attitude to the law is much less principled and philosphical, and much more self-interested.

When we like the law, it isn’t usually because we think it is inherently good. We like it when it is on our side.

I don’t know if you are like me, but this attitude to the law shows up particularly clearly when I am behind the wheel of my car. When someone drives past me at some speed, I find myself saying, “don’t you know that there’s a 25mph speed limit.” However, when I’m in a rush, my words might be different: “25mph… that’s a ridiculous speed limit.”

We like the law when it is on our side. But at other times we like to think that we know rather better than the law.

I wonder, What’s your reaction to the idea that God commands our obedience?

He is not just a spiritual counsellor who gives us the Ten Suggestions to take or leave. He is the Sovereign Lord who gave his people the Ten Commandments to be obeyed.

I fear that our reaction to God’s commandments is often similar to our reaction to human laws.

We don’t think immediately about whether it is appropriate for God to demand our obedience. We merely think about whether we like the idea.

The bible is very well aware that the idea of a God who commands our obedience does not appeal to us. Yet we must not allow that which instantly appeals to us to be the judge of whether or not it is true or good. For the bible is also very clear that we have warped tastes. Like a child who wants that second bag of cotton candy, blindly following our desires will often seriously harm us.


It is probably a loving thing that I don’t allow my five year old the freedom to have that second bag of candy, or decide her own bedtime. She would use that freedom to harm herself. But I hope she will have the freedom to decide that for herself long before her wedding night!

There are two kinds of parents aren’t there: there are those who want to encourage their children to fly, and those who want to clip their wings. We understand the need for restrictive rules for young children. But shouldn’t we grow out of them?

But, throughout the bible God commands our total obedience.

Why?

Is he like a repressive parent who will not allow his children to grow up and make their own decisions? Does he want to limit his people’s fun and enjoyment of life?

No! he is completely the opposite. He is a loving God who knows what is good for us because he made us.

It isn’t appropriate that we go on laying down rules for our children for the rest of their lives, because in the end we are no different to them – we’re just a little older.

I am a sinful fallen creature like my children. I hope and pray that as they grow, they will look less and less to me for guidance, and more and more to the Lord himself, whose guidance I am trying to spoonfeed to them at the moment.

Why then is it so appropriate that God should demand our obedience? And not just children, but all of us?

To answer this question we are going to turn to the book of Deuteronomy.
Deuteronomy is a book full of the Lord’s commands, given to the people of Israel enter the Promised Land.
Lord willing, On three occasions over the summer we are going to look at the first three chapters of a long section of Deuteronomy that is largely comprised of the Lord’s commands.

And yet we will find that in the Lord who commands obedience, we don’t find a repressive parent who won’t let us grow to maturity. Instead, we will find that the maturity to which we are to grow is a mature understanding of who God is. We are created to know God.

And, once we realise who this God is, we will see just how appropriate, and in fact liberating obedience to him is.

As CS Lewis wrote in his autobiography,

If you ask why we should obey God, in the last resort the answer is, 'I am.' To know God is to know that our obedience is due to Him. C.S. Lewis

This morning we are going to look at what is undoubtedly the most well known of all the times when the Lord commands his people’s obedience.

We are going to look together at Deuteronomy chapter 5.

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As we look together at God’s word from this chapter we will see three aspects of God’s character to which obedience is the only appropriate respond. We will see the Lord’s Loving rule, his Beautiful Character and his Absolute Holiness.

To each of these, our response must be to fall at his feet in humble obedient worship.

That will form the basis of our outline. Obedience to the Lord is appropriate because to obey god is

1. To recognise God’s Loving Rule (1-6)
2. To reflect God’s Beautiful Character (7-21)
3. To revere God’s Absolute Holiness. (22-33)

So, firstly, to obey God couldn’t be more appropriate because in obedience we

1. Recognise God’s Loving Rule (1-6)

1 Moses summoned all Israel and said:
Hear, O Israel, the decrees and laws I declare in your hearing today. Learn them and be sure to follow them. 2 The LORD our God made a covenant with us at Horeb. 3 It was not with our fathers that the LORD made this covenant, but with us, with all of us who are alive here today. 4 The LORD spoke to you face to face out of the fire on the mountain. 5 (At that time I stood between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and did not go up the mountain.) And he said:
6 "I am the LORD your God, who brought you out of Egypt, out of the land of slavery.
This is not in fact the first time that Israel had received the Ten Commandments. In verse 2, Moses reminds the people that the Ten Commandments were originally given at Mount Horeb, another name for mount Sinai.

Just as the Tree of the knowledge of good and evil and the tree of life had been the signs of the covenant with Adam, so the tablets with the Ten Commandments written on them were to be the centrepiece of the covenant that God made with his people at Sinai, what is sometimes called the Mosaic covenant, and sometimes called the Old Covenant.

Because they are at the centre of the Old Covenant, there has been some debate amongst Christians as to how we are to read them this side of the cross of Jesus, as members of the NEW covenant.

What is certainly clear is that the New Testament repeats 9 of them (all but the commandment concerning the Sabbat, and applies them without much modification to New Covenant believers.

Some have suggested that they are timeless laws given to all people, as they are written by God himself onto the tablets – they are a summary of the timeless law of God.

I’m not sure that this is entirely right, as there are aspects of the Ten Commandments that locate them very clearly in Israel’s historical context.
V6, shows that they are given to the nation who had been slaves in Egypt.
Well, my only experience of Egypt has been the tansit lounge of Cairo airport. They seemed quite happy to let me go.

Second, even those who would think that there is still a Sabbath for Christians would almost all agree that the Sabbath is no longer Saturday. And thus there is something at least that has changed in the way that we see the law as New Covenant believers.

The Ten Commandments are a the centre of how Israel was to relate to God. Thus, most of the Ten Commandments we can see as a timeless reflection of the character of God, but there are also within them three aspects that point to who Israel was as God’s Old Covenant people
There are three defining events of the nation of Israel woven into the Ten commandments.

The exodus from Egypt (6, 15), the promised land in which they would live (16), and the weekly Sabbath (12-15)by which they would be constantly reminded of their call to be a distinct and holy nation.

So, when we take away the national markers of exodus, land and Sabbath, the ethical force of the Nine remaining commandments remains unchanged.

And Hebrews 4 Tells us that the Sabbath command is fulfilled by recognising our identity as the New Covenant people of God who find their rest in Christ, and will one day rest with him in heaven. If you want to read more about how to read the law as New Testament believers, I suggest you find a copy of Christopher Wright’s book, “Old Testament Ethics for the people of God.”

The embedding of the Ten Commandments within this national framework is significant. The Commands of God are not merely expressions of his character, but express his relationship with us: real people in real time and space in a real relationship with God

That is, God’s rule comes to us in the form of covenants which he has worked in history. Have a look at verse 1-2.

1 Moses summoned all Israel and said:
Hear, O Israel, the decrees and laws I declare in your hearing today. Learn them and be sure to follow them.

2 The LORD our God made a covenant with us at Horeb.

The one who gives his law is the Covenant Lord. That is, he is the Lord whom we are made to relate to as king.
God is the one who made us, and so he alone knows what we were made for. We were made to enjoy serving him, worshipping him, honouring him as king.
Have you ever wondered why life sometimes seems so empty and purposeless? We try to look for things to give us purpose. But they don’t satisfy. There is a good reason for this. God designed us to find true satisfaction only in him. He is infinite in his beauty, in his love, in his perfection. Of course anything but him will not do.
He calls us to relate to him in a covenant: a covenant where he is Lord, and we enjoy being his creatures.
And he has gone to enormous lengths to bring this covenant about.
6 "I am the LORD your God, who brought you out of Egypt, out of the land of slavery.
God had performed extraordinary miracles to rescue his people…
On the night before God brought them out he sent down his judgement onto Egypt. Every firstborn son was killed. But in the houses of Israel, God had told them to spread the blood of a lamb upon the doorposts. Wherever the blood was seen that house was passed over, and the son would live. That was just one of many miracles that the Lord used to bring them out.
The bible is clear that we all have a far worse slavery than the brutal slavemasters in Egypt. We have an internal slavery to sin. In our foolishness we imagine that our disobedience towards God is an exercise of our freedom. It is a terrible slavery that we cannot escape without our loving king rescuing us.
If you are not a Christian today, perhaps you think that this language of slavery is a little too strong. My friend, look at this world. Look at the evil that we are all capable of. Think of the people you most love in the world. Have you ever wondered why we are incapable of loving each other without ever hurting each other. It is because we are enslaved to our own selfishness. The only people we don’t hurt are those we don’t allow to get close enough to us to experience our malicious nature.
But praise God, as surely as he brought Israel out from slavery in Egypt, he is bringing a people out of slavery to sin.
But the covenant he calls us into is not the covenant that he forged by bringing his people out of slavery in Egpyt by the blood of a Passover lamb.
Christians are all still sinners. But we have become opposed to our sin, rather than partners with it. And one day our rescue will be complete.
As William Cowper’s hymn put’s it,
Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
If we doubt that the Lord’s commands are for our benefit, we need only look at what the Lord has done for us so that he might bring us into the joy of obeying him.
The Ten commandmets are not the restrictive commands of a Despot to His mistreated subjects. They are the Loving Commands of the Great Redeemer King.

I wonder whether you think that these two ideas of grace, that is undeserved love, and command can really go together. Can God’s commands really be a sign of his grace?

They can, because in sitting at his feet and following his commands, we learn more about what he loves, and who he is. We learn about what it means to be a human being made in his image.

If God gave us no commands we would be left with ourselves at the center, and we do not make good gods.

Yet God has given us commands, and called us to obedience, so that we might find our identity reflecting his beautiful character.

Reflecting his Beautiful Character 7-21

For those of you taking notes, that’s our second point:

To obey couldn’t be more fitting because in obedience we are
Reflecting the character of God.

We could easily have not just a sermon, but a whole series of sermons on each of the Ten Commandments. We are going to look at them all just in this one point of this one sermon. I hope that an advantage of doing this is that we will quickly see the beautiful display of character shine through his commands.

The ten commandments fall into two types: those discussing particularly our relationship with him, and those that show the outworking of our covenant with him in our relationship with others.

1. Honouring the way the Lord want us to honour him.

- Exclusive
7 "You shall have no other gods before [a] me.

- When we read, “You will have no other gods before me.” That doesn’t mean we’re allowed to have a few after the LORD. As long as the wife, the kids and the job remain a close 2nd, 3rd and 4th, that is fine!

No, we are to have no other gods in the LORD’s presence.
It’s like the husband saying to his wife, you may not have other lovers.

- Prescriptive… How? We may not worship God with images

8 "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 9 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 10 but showing love to a thousand generations of those who love me and keep my commandments.


This means primarily that we will let God determine the shape of our relationship with God.

We must expect to find not only who we are to worship, but also how we are to worship in the bible.

That is why you can fairly easily predict what we will do in our Sunday morning services… we’ll do the things that the Lord commands us to do. Pray, read scripture, preach and a handful of other things.

But far more importantly, that is why it is vitally important that you put you faith in Christ alone.

Jesus said, “I am the way, the truth and the life. No one comes to the father except by me.”

I wonder if you like the idea of having a relationship with God, but react against any kind of organised religion. You’d have a lot of company. Spirituality is popular today. Christianity isn’t.

Yet do we think that we can set the terms on which we can approach God.

My friend, to think that we can approach God as we see fit is a dangerous delusion. He has said that only by faith in Jesus. If you are unsure why God would have us believe in Jesus, we are glad you are here, and I or pretty much anyone around you would love to talk with you about that afterwards.

We cannot worship God as we see fit. We are not created to live as we see fit. We are created to live our lives under God’s loving rule.
Those in the west often dismiss this command because we readily see the foolishness of consciously bowing down to a stone image. But I fear that much of our mocking of that kind of idolatry is that we have bcome such materialists that we think that any form of worship is ridiculous.
Those who bow down to wooden or stone idols at least recognize something about our nature as human beings that may be lost on us. We are creatures who are designed to worship. We cannot but worship. that which captivates us, we are worshipping.

How foolish we are in the west to worship things that we don’t even pretend to be gods. We worship our own fleeting ambition. We worship our appearance, we worship our own inner self, and call it spirituality. It is merely idolatry.

- Careful… What? We cannot worship without carefulness

11 "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

When we think of taking the Lord’s name in vain, we often think about using God’s name as a swear word. This would certainly be an example of taking the Lord’s name in vain.

But name in Hebrew thought is more than just a word. It represents God’s character. Do you realise that every time you talk carelessly about God, you take His name in vain.

- Dependent… We cannot worship without dependence

12 "Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox, your donkey or any of your animals, nor the alien within your gates, so that your manservant and maidservant may rest, as you do. 15 Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.

One of the key things about worshipping the Lord is to recognise that He is the provider of everything. We may not imagine that just because we earn a salary that somehow we provide for ourselves. The Lord provides.
This is freedom then: we do not need to feel that the Lord cannot provide for us unless we use all our resources – our time, our finances, our energy, in supplying our physical needs.

We are not slaves. We have been redeemed.

Those who have been rescued by Jesus Christ are no longer slaves to sin, or to this world. We belong to heaven, and the more of the Lord’s resources we invest in the Lord’s kingdom, the greater will be our joy. Our Sabbath rest is found in not thinking that we can provide our own righteousness, but trusting in the Lord’s provision in Christ.

What do you think of this portrayal of God in the first four commandments?

I wonder what you think of that little word in the middle of verse 9: For I, the Lord your God am a Jealous God.

Can you see how even this jealousy is a beautiful thing. Jealousy is not like covetousness, that is prohibited in the 10th commandment. Covetousness desires that which does not belong to it. Our Jealous God desires that which is rightfully his.

Do you know that God desires you? He is a jealous God. He is rightly angered when you wander away from him to something that would rob you from him. He desires to pour out his love upon you, and hates to see you spurn him.

In his desire for you he has made a way for you to be rescued.
Verse 15: Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm.

I do not know what false gods would enslave you today. The Lord your God would rescue you, and bring you out. His hand is mighty. Whatever the state of your life, he is powerful to rescue you. His arm is outstrectched – however much you have spurned him, he is willing to rescue you. Will you rest your hand in his, turn from your slavery to sin, and put your trust in the strong arm of Jesus Christ?

We are to approach God recognising his character.

But we are also to reflect God’s character outwards in the way we relate to others.

- Respect for Authority

16 "Honor your father and your mother, as the LORD your God has commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you.


Some of us react against authority: “all authority is authoritarianism.”
But that was the lie that the serpent told Adam and Eve. There is such a thing as a right us of authority. God’s intention in parenthood is that the first people we are closest to will be models of loving authority.

God has woven authority/ submission relationships into the fabric of human society so that we could understand something of what it means that there is a God.

God is Father: we too have fathers.

God is leader: we have human leaders.

- The authority figures are called to model God’s authority
- The submission figures are called to model submission to the Lord.

Do we trust that the Lord is wise in asking us to obey the authorities he has put over us, even when those authorities may seem unwise to us?

- Respect for Life
17 "You shall not murder.

Human life is a great gift from God.

We are to treat every human being with dignity. Not because they are good, none of us are. In terms of inherent worth, we are all worthless rebels. (romans 3:10-12)

But every human is valuable because God assigns the value of being God’s image bearer.

Do we trust the Lord that even if we are repayed evil for good, then it is still good for us to show sacrificial love to all human beings, even our enemies?

- Respect for Marriage

18 "You shall not commit adultery.

Sex is a wonderful gift from God. It is like beautiful music. But imagine if we took a old vinal record of the most beautiful music and tried to play it using an old rusty nail.

That’s what sex outside of marriage is like.

We need to trust that the Lord knows what he has designed for. It is a physical picture of marriage vows.

Do we trust the Lord when he says that all sexual thoughts and behaviour should be directed towards our spouse, and if we do not have a spouse it will do us harm to indulge them?

- Respect for Property

19 "You shall not steal.

God gives people things. Ownership is something only human beings have, because we are God’s image bearers, and he is the great owner. So to rob someone else is to rob God. To treat other people’s property with no respect is to treat the Lord with no respect.

Do we trust that the Lord has been wise in not giving us things and giving them to others?

- Respect for Justice

You shall not give false testimony against your neighbor.

The Lord is the ultimate just God. We may not say we love him, and seek to pervert justice, whether in the eyes of the law or of any person.

Who do we believe? Do we believe the Lord, that we should tell the truth whatever the consequences? Do we trust that his commands are good?

To obey the Lord is to trust His word. To trust that his commands are loving.


- Respect for Providence.

"You shall not covet your neighbor's wife. You shall not set your desire on your neighbor's house or land, his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."

Do we trust that the Lord works all things for the good of those who love him.

If he hasn’t seen fit to give you a spouse, and you long for one, in the end that is for your own good. If he has seen fit to give you a spouse, trust that this one the best possible one for you, all things considered.

Whatever the Lord has or hasn’t given you is for your good – don’t look wistfully at what he has given others.
__________

Wouldn’t this be a beautiful world if we all lived like this, displaying to one another the character of God as we were designed to as his image bearers?

What a beautiful character God has that it is displayed in such wonderful laws.

I wonder where you look for beauty in your life… art? Music? The mirror!

All true beauty is derivative. It is merely suggestive of, or reflective of the beautiful character of God. A truly beautiful life is a life lived deliberately reflecting God’s character. A truly beautiful life is a life of obedience.

Is that the kind of life you want to live?

Thirdly…

Obdience is appropriate because to obey is to

3. Revere his Absolute Holiness

22 These are the commandments the LORD proclaimed in a loud voice to your whole assembly there on the mountain from out of the fire, the cloud and the deep darkness; and he added nothing more. Then he wrote them on two stone tablets and gave them to me.
23 When you heard the voice out of the darkness, while the mountain was ablaze with fire, all the leading men of your tribes and your elders came to me. 24 And you said, "The LORD our God has shown us his glory and his majesty, and we have heard his voice from the fire. Today we have seen that a man can live even if God speaks with him. 25 But now, why should we die? This great fire will consume us, and we will die if we hear the voice of the LORD our God any longer. 26 For what mortal man has ever heard the voice of the living God speaking out of fire, as we have, and survived? 27 Go near and listen to all that the LORD our God says. Then tell us whatever the LORD our God tells you. We will listen and obey."
28 The LORD heard you when you spoke to me and the LORD said to me, "I have heard what this people said to you. Everything they said was good. 29 Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!
30 "Go, tell them to return to their tents. 31 But you stay here with me so that I may give you all the commands, decrees and laws you are to teach them to follow in the land I am giving them to possess."
32 So be careful to do what the LORD your God has commanded you; do not turn aside to the right or to the left. 33 Walk in all the way that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.


We cannot fault the law. The people standing before Moses recognised its goodness. It made them want to obey.

V27

27 Go near and listen to all that the LORD our God says. Then tell us whatever the LORD our God tells you. We will listen and obey."

Obedience to the Lord is right and beautiful. How can we deny that?

Even God agrees.

28 The LORD heard you when you spoke to me and the LORD said to me, "I have heard what this people said to you. Everything they said was good.

32 So be careful to do what the LORD your God has commanded you; do not turn aside to the right or to the left. 33 Walk in all the way that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.
If we were to live like God commanded, we would live in harmony with each other and with him for ever.


But there is a problem.

Why do you think that we live in a world where God’s law isn’t honoured?

V29 Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!
It is now illegal to publish the Ten Commandments on the walls of many public schools. But we make a huge mistake if we think that this is the main problem in our society.

Our problem isn’t merely that our children don’t know what God wants. Ignorance is not the problem.

It is far more difficult to deal with than that. Our problem is in our hearts.

Within a generation we have the book of Judges – where Israel asts as if they have no God at all.

Within a millennium they are exiled.

The law can show us God’s goodness. But it will show us our rebelliousness. It can reveal God’s holy standards, but has no power to keep us from wandering away from him.

It’s like that sunlight that shines into a dusty room. It shows us that we were not as good as we thought we were.

Think through the Ten Commandments again. When we see what God loves it shows up how our hearts are not obedient to our great king.

The Lord loves undivided hearts that worship him alone.
We love to worship things that he has made.

The Lord loves right worship.
We love to think that we know better than him.
We love to think that we can impress him and boast before him.
We think and act as if our own abilities, many years of service of him, our self-sacrifical love, our sufferings all commend us to him.
In doing so we deny the sufficiency and beauty of the only way we can be put right with him – the cross of Jesus.
The Lord loves the honour of your name.
We talk casually about him as if he were only a man.
The Lord loves to provide rest
We work as if this world were all there was.
And our relaxation is too often rest from him rather than rest in him.
The Lord loves authority
We hate the authorities that our kind Lord has put over us. From childhood we have screamed at our parents when they led us in any way we didn’t want to go. This same attitude is still present in our hearts, whether it be with the government, with the elders of this church, with husbands, with employers.
The Lord loves life
We treat our own life as if it were ultimate, and others lives as if they were of little value. We do not grieve wasted life like he does.
You love marriage
We too often love adultery in our hearts.
You love your providential distribution of property.
We jealously love things that do not even belong to us, and we want to have them.
You love truth and justice
We love anything that makes us seem good in comparison to others. We love the lie that we are ultimately worthy of people’s praise.
You love contentment.
We love to imagine ourselves differently than you have made us; we demand different gifts, differently behaved families, different circumstances. We don’t trust that you are indeed loving towards us.

Before God’s law we stand guilty and condemned, and none of us could bear the punishment we deserve in all of eternity.

The people of Israel heard the law and, though they knew they should obey, they wanted to hide behind God. A God with such a pure and holy law would surely destroy them. For they were neither pure nor holy.

23 When you heard the voice out of the darkness, while the mountain was ablaze with fire, all the leading men of your tribes and your elders came to me. 24 And you said, "The LORD our God has shown us his glory and his majesty, and we have heard his voice from the fire. Today we have seen that a man can live even if God speaks with him. 25 But now, why should we die? This great fire will consume us, and we will die if we hear the voice of the LORD our God any longer. 26 For what mortal man has ever heard the voice of the living God speaking out of fire, as we have, and survived? 27 Go near and listen to all that the LORD our God says. Then tell us whatever the LORD our God tells you. We will listen and obey."

You go near God, Moses, but not us. We will surely die.

God is revealing to us today in his law that he is holy and we are not. We will one day stand before his presence with nobody to hide behind, and he should surely destroy us.

As jim Packer writes, “Men are opposed to God in their sin. God is opposed to men in His holiness.”

Did you know that God is being kind in revealing to us his coming Judgement? For when we know that we cannot stand before God, we will cast ourselves upon his mercy. And he has provided a place for us to stand. There is nobody for us to hide behind. But there is one in whom we may hide. There is a mediator.

In his book ‘Christ our mediator” CJ Mahaney’s writes,

“We’re quite familiar today in business and legal arenas with the process of mediation. Typically, two parties are in conflict, each feeling wronged or in imminent danger of being wronged by the other, but they share together a willingness to seek a solution through a neutral third party.
That picture is almost totally unlike the kind of mediation needed between God and humanity.
Both situations, it’s true, involve parties in opposition. But in the conflict between God and man, only one party has been offended. God has been profoundly and acutely aggrieved by the other party. He himself is fully innocent, entirely without fault or blame.
The other party (all of humanity) is undeniably, categorically, and completely guilty – yet this guilty party does not even care to be reconciled, but is locked in active hostility to the other party. In contrast, God is fully committed to resolution with the violators.
Yet the incredible news for us all is that there is someone to arbitrate between God and humanity. There is someone to touch us both.

The apostle Paul writes,

God wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men.

God in his kindness has given us his law, so that we might find our need for his Son, and find our rest in him.
 
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